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A Museum of Early American Tools

Eric Sloane's Tools

By Eric Sloane

In a PBS interview Eric Sloane once said “Closing your hand around a warm wooden hammer handle is like being with the man who wore it smooth.” He collected antique tools for a lifetime. Each of them is made with care, each a marvel of mass, of line, and of texture. His collection of tools can be seen intact at the Stanley-Sloane Museum on Route 7 in Kent, Connecticut. The Stanleys donated the brown stained shingle structure on 12 acres just south of Kent Falls. On site are the remains of an old iron furnace, which produced pig iron from 1826-1892, a fitting accompaniment to the collections showcased here. The rolling fields and wooded acreage would make artist and collector, Eric Sloane (1905-1985) smile, for this is a beautiful spot.
The open interior of the main exhibition hall is simply furnished and equipped with a cathedral ceiling, from which hangs Sloane’s collection of early flags. His tools are displayed in a combination of open space simulating various workshops as well as in showcases. Tools are arranged by their intended task, with carpentry things together, farming implements in another space, and lumbermen’s tools separate from those. Labels in his distinctive lettering style and accompanying sketches punctuate each exhibit, and along with his tools, are synonymous with the Colonial Movement itself. The presentation follows the style used in his 38 books, a combination of hand lettering and line drawings that lay out the art and method of using tools to do just about any task. Museum assistant, Barbara Russ reminds us, “The art of remembrance of the older and better ways of doing things pervades the atmosphere and brings Sloane’s voice back to this hallowed space.”


Yesterday’s laborer
The bedrock of Sloane’s philosophy is the moral worth of the man on the street – the carpenter, joiner, lathe splitter, roofer, wheelwright, farmer, lumberman, nail maker, or axe-grinder. This is a particularly American spirit, and a sense of community pride can be seen in just about every example in the collection. In Reverence for Wood, Sloane tells, “During the Civil War, the upheaval of American society resulted in much ugliness and some deterioration of taste. Before that time, agriculture and the preservation of tradition were a cherished part of the good life, but from then on the philosophy of ‘change for the sake of change’ became the dominant force in American thinking.” Hasn’t he been saying that older ways are better ways ever since the publication of his first book? Didn’t he tell us that the poorest folk got better nutrition than the rich do today with their diet of over-processed foods?
Sloane felt that it is important to remember, when comparing the past to the present not to allow modern wonders to awe one into believing that all changes are synonymous with progress. He felt that the ‘old ways’ are not necessarily the inefficient ways. He asks us to imagine what could happen to the modern house without electricity in winter. The furnace would cease working, there would be no lights and no cooking, and the plumbing would burst without something old-fashioned in the house like a fireplace, cook-stove, or candles. He suggests that the smallest village with its own water-powered mills was actually more self-sufficient a 150 years ago than the average metropolis of today. Progress and speed, in his opinion, have become more treacherous as they march on.


Monuments to the past

His displays of the tools of yesteryear are monuments to the achievements of past generations. Countless ice-cutters are memorialized in the tools they used. They bring back memories of ice-houses so large that fog would develop inside them. There are saws, wedges, mauls, and froes (for use in splitting a block of wood into shingles) to remind us of the lumberman’s craft. There are plows, scythes, hayforks, and sledges that accompany other farming implements; and chisels, gouges, planes, and joiners’ tools bring back memories of carpenters and furniture makers. There are carriage makers’ tools, blacksmith things, and even a dog-powered treadmill in old blue paint that operates a butter churn. There are spuds used for harvesting tree bark for the tanning industry, and other oddities. There is a tool for every job and he collected these tools as works of art.
His love of wood is evident from displays of shovels and forks made from single boards. There is a grain storage container hollowed out from a massive tree trunk, and rows of handmade brooms, each worn smooth by the hands that used them. He didn’t just focus on the axe-head, but on the handle as well. He loved beautiful shapes made of wood, like the doughboy on stand, which he also included in one of his paintings. And he was fascinated with the whimsical as well, such as the wooden cowbell on display. In addition to the many hand tools, there are also wonderful machines like an old treadle lathe. In viewing this collection, it is evident that Eric Sloane is teaching us about American yesterday. We are acutely aware that he was not only a painter, but a teacher.


Honest and beautiful and lasting
When reading his many books, it’s exciting to find imagery in the use of words like ‘barn relics.’ But what a perfect name for items like snow knockers used to knock snow away from horses’ hooves in winter, or for a pie peel, created to lift pies from the oven. These are tools forgotten by most modern Americans. The quarryman’s mud spoon would stump the best of us, yet he knew it was used to dip stone dust from drilled holes in quarries. He shows us a tiny yoke used on a goose, a cheese maker’s curd cutter and stirrer, a large winnowing scoop that he used in one of his paintings, eel spears, wooden swingling knives for flax, and a wooden lard squeezer.
In his 1964 book A Museum of Early American Tools, Sloane invites his readers to see it as a scrapbook that will induce musing and reflecting and draw the reader back to the quite different world of early America. He says that the rambling sequence of subjects (like his museum) is no accident: he wants to see his readers ‘stroll’ through the book just as they would through a museum. He lauds the qualities of the early tools and mocks today’s tools whose “virtues” include the cheapness of mass production. He also reminds us that lumber of yesterday that was cut and sold as “two by four” was once an honest two inches by four inches; even though today people can be shocked to learn that our lumber, because it is measured before being planed and trimmed, is sold at a quite untrue measurement.
And so it goes. Sloane reminds us that the craftsman of yesterday wasn’t pathetically poor. “His ways were honest and lasting and beautiful to an extent that is today deemed over and above requirements,” he states. “How poor and dishonest and ugly and temporary are the results of so many modern workers whose constant aim is more to make the most money from their profession instead of producing the most honest and beautiful and lasting things.”


Shaking hands with your ancestors
“Holding an old tool,” he said, “is like shaking hands with your ancestors.” For Eric Sloane, who was fascinated with the technical aspects of tools and their uses, was a relentless and unapologetic romanticizer of early life in America. He was like a pioneer detective of sorts, who knew the many uses of these strange and unfamiliar tools. He was a man who knew his wood, he knew his trees, and he talked about the various strengths of wood, knowing that nature made the strongest shapes. He knew that convoluted grain in a burl maul makes for strength. And he showed us that the convenient tree crotch made the best shelf bracket or harness hook designed by nature to hold weight. This is a man who used an old ironwood plane for a paperweight, and a man who took our best memories, our most purposeful times, and gave them back to us.


Sloane-Stanley Museum,
Route 7, P.O. Box 917,
Kent, CT 06757,
(860) 927-3849,
open Mid-May to October.